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PrintPrint Friendly        Nazarene Israel Assembly, Vero Beach Yahad, Sebastian, Ft. Pierce, Melbourne, Florida

Lectionary Series 2753: The Synoptic Problem, Alternate Readings, an Comparable Apocryphal Passages

THE DOVE,

THE EVOLUTION OF A TESTIMONIAL

AND AN INTRODUCTION TO THE SYNOPTIC PROBLEM
www.NeVY.us | www.JacksonSnyder.org


A Dove is Sent Forth from the Ark | G. DoreThe Lectionary reading (
www.lectionarypage.net) for today includes Mark 3:13, the baptismal washing of Yahshua the Anointed One, which includes the appearance of a dove. There are at least four other attestations to the dove.* We may resolve at least a little tear of the "Synoptic Problem" by following the dove through these citations. We may make educated guesses of which were earliest, which are the most convincing, which the most 'spiritual.' In doing so, we may also find a unity in the passages that overwhelms the diversity.

We are also fortunate to find a attestation by an early scribe; that is, an alternate reading, that has the power to lead us to some powerful conclusions about very early prophetic themes.


The Scriptures below are all taken from the ANTalef (
The Anderson New Testament from the Sinaitic Manuscript) for the sake of consistency. Forbidden words like Jesus, God, etc. are to be considered technical terms for the sake of this and ongoing projects in Lectionary.

 

Mark 1:4 It was John who baptized in the wilderness and preached the baptism of repentance for the remission of sins. 5 And there went out to him all the country of Judea and all they of Jerusalem and were baptized by him in the river Jordan, confessing their sins. 6 And John was clothed with camel's hair and a girdle of leather around his loins, and he ate locusts and wild honey. 7 And he preached, saying: After me comes he that is mightier than I, the strap of whose sandals I am not worthy to stoop down and loose. 8 I have baptized you in water, but he shall baptize you in the Holy Spirit. 9 And it came to pass in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John.

10 And immediately going up out of the water he saw the heavens rent, and the Spirit like a dove coming down upon him. 11 And there was a voice from the heavens: Thou art my beloved Son, in thee I am well pleased. 12 And immediately the Spirit drives him into the wilderness.
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Matthew 3:13 Then came Jesus from Galilee to the Jordan to John, to be baptized by him. 14 But he forbade him, saying: I have need to be baptized by thee, and comest thou to me? 15 But Jesus answered and said to him: Permit it now; for thus it becomes us to fulfill every righteous act. Then he permitted him.

16 And having been baptized, Jesus immediately went up from the water; and lo, the heavens were opened, and he saw the Spirit of God descending like a dove and coming upon him. 17 And lo, a voice from the heavens, saying: This is my beloved Son, in whom I am well pleased.
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Luke 3:21 But it came to pass that while all the people were baptized, Jesus also having been baptized, and praying, the heaven was opened,

22 and the Holy Spirit came down, in a bodily form like a dove, upon him, and a voice came from heaven: Thou art my beloved son, in thee I am well pleased, 23 And Jesus himself was, when he began his ministry, about thirty years old.

(alternate version: and a voice came from heaven: "Thou art my son, the beloved; this day I have begotten thee.")  Why do you suppose this reading from the prophetic Psalms was either added or discarded?
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John 1:29 On the next day he sees Jesus coming to him, and says: Behold, the Lamb of God, that takes away the sin of the world. 30 This is he of whom I said: After me comes a man who has been advanced before me, because he was before me. 31 And I knew him not, but that he might be manifested to Israel, therefore have I come baptizing in water.

32 And John testified, saying: I saw the Spirit descending, like a dove, from heaven, and it abode upon him. 33 And I knew him not, but he that sent me to baptize in water, he said to me: On whom thou shalt see the Spirit descending and abiding on him, this is he that baptizeth in the Holy Spirit.
–––––
Odes of Shalome 24:23 The dove fluttered over the head of our Sovereign Messiah, because He was Her head. 24 She sang over Him, and Her voice was heard. The residents thereabouts were afraid, even strangers were disturbed.

The bird began to fly, and every creeping thing died in its lair. 25 The chasms were opened and closed; they were all seeking MarYah as if they were about to give birth. Yet He was not given to them to sustain them, because He did not belong to them.
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The Gospel of the Nazarenes as attested by Justin: The Lord's mother and brothers said to him, "John baptizes for the forgiveness of sins. Let's go and be baptized by John!" The Lord said to them, "In what way have I sinned that I should go and be baptized by him? Unless, of course, I have just committed the sin of ignorance!"

When the Lord had come out of baptism's waters, the entire of the Holy Spirit descended on him and remained. The Spirit said, "My Son, through all the prophets I have been waiting for you so that I might rest in you. For you are my rest; you are my first-begotten Son that will reign forever."
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Psalms 2:7 I will tell of the decree: Yahweh said unto me, Thou art my son; This day have I begotten thee. 8. Ask of me, and I will give thee the nations for thine inheritance, And the uttermost parts of the earth for thy possession. 9. Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel.
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Questions: What are the differences between baptismal accounts?  Why would there be differences? Does there appear to be an evolution of ideas or testimonials?  Which are simpler models?  Which more complex?  Can the texts be put in order from simple to complex?  What is the account from the Odes so much different?  And why do you suppose the Synoptics misquote the prophetic Psalm 2?  AND what of the stories from the Gospel of the Nazarenes, which accounts for this time much differently?

 

What is Baptism?  See "Baptism and the Book of Judith," www.jacksonsnyder.com/Arc/2011/baptism-judith.htm, which explains that meaning and mode of baptizw.

 

* The Lectionary readings for January 6-8 are:

        Genesis 1:1-5, Psalm 29, Acts 19:1-7, Mark 1:4-11

           www.lectionarypage.net/YearB_RCL/Epiphany/BEpi1_RCL.html

 

 


 

York 1910 and White 1920 silver cornets

I rebuild, restore & repair brass and silver musical instruments. The proceeds of sales go for our occupational rehabilitation ministry. Pictured are 1910 White and 1920 York silver cornets, which came to me each in very poor condition.  Each horn was chemically cleaned, de-tarnished, de-dented, re-soldered, padded and corked, with valves lapped and lubricated. They are ready as vintage instruments to go back into service, along with many more beauties.  Do you have instruments you no longer use - any make, model, condition or type?  We can put them to use in ministry.  Perhaps you are a player or need a used instrument.  Maybe I can help. Call (801) 850 6901 and leave me a message or use the contact form.  Jackson Snyder

 

NETZARIM VERO / VIRTUAL YAHAD  |  www.NeVY.us

  THE YAHAD of Vero Beach  |  Christian Origins / Hebrew Roots Study Group  |  Netzari Virtual Yahadim
7300 20th St. Suite 410  Vero Beach, FL 32966 Contact Form  Phone (801) 850-6901 (Please leave a message)