Historical Documents Showing That The Rabbis destroyed the Aramaic and Hebrew New Testaments,

　In the Talmud, the rabbis discuss how to PROPERLY BURN WITH FIRE the gospels, but some rabbis are hesitant to do so because the gospels (or the an Gilyon, the same word for gospel in the Talmud as it appears in the Aramaic Peshitta of Mark 1:1, another hint that the Peshitta is the original) used the true Divine Name of Yahweh and some felt that burning the gospels WITH THE TRUE NAME is a greater mitzvah or good deed then somehow cutting out the sacred Name before burning them. I have this documented from Babylonian Talmud Shabbat 116 A, Jerusalem Talmud Shabbat 15C and the Tosefta Shabbat 13:5.You can look it up. Here is the reference with footnotes:

The following comes from Talmud Shabbat 116A. In this discussion several rabbis are discussing when a Torah scroll can be burned if damaged or defiled. The general consensus is that even in scrolls that have damaged or blank spaces must not be burned. Then the topic comes around to the scrolls or the GILYON or blank spaces in the Books (plural) of the Minim or (Nazarene heretics) and how they should be handled. The word GILYON means gospel or good tidings. So the issue here is the places in the gospels (BOOKS OF THE MINIM) that contain the Divine Name. HOW SHOULD THOSE HERETICAL BOOKS BE HANDLED? SHOULD THEY BE BURNED?

For if they did not contain them, why would the rabbis spend all their time deciding how to get rid of the gospels without desecrating the DIVINE NAME in them. The actual text appears below from the SONCINO TALMUD ON CD ROM:

Come and hear: The blank spaces above and below, between the sections, between the columns, at the beginning and at the end of the Scroll, defile one's hands. 13 — It may be that [when they are] together with the Scroll of the Law they are different.1 4 Come and hear: The blank spaces 15 and the Books of the Minim 16 may not be saved from a fire, but they must be burnt in their place, they and the Divine Names occurring in them. Now surely it means the blank portions of a Scroll of the Law? No: the blank spaces in the Books of Minim. Seeing that we may not save the Books of Minim themselves, need their blank spaces [DIVINE SACRED NAMES] be stated? — This is its meaning: And the Books of Minim are like blank spaces.

It was stated in the text: The blank spaces and the Books of the Minim, we may not save them from a fire. R. Jose said: On weekdays one must cut out the Divine Names which they contain, hide them,17 and burn the rest. R. Tarfon said: May I bury my son if I would not burn them together with their Divine Names if they came to my hand. For even if one pursued me 18 to slay me, or a snake pursued me to bite me, I would enter a heathen Temple [for refuge], but not the houses of these [people], for the latter know (of God] yet deny [Him], whereas the former are ignorant and deny [Him], and of them the Writ saith, and behind the doors and the posts hast thou set up thy memorial.19 R. Ishmael said: [One can reason] a minori: If in order to make peace between man and wife the Torah decreed, Let my Name, written in sanctity, be blotted out in water, 20 these, who stir up jealousy, enmity, and wrath between Israel and their Father in Heaven, how much more so; 21 and of them David said, Do not I hate them, O Lord, that hate thee? And am I not grieved with those that rise up against thee? I hate then with perfect hatred: I count them mine enemies. 22 And just as we may not rescue them from a fire, so may we not rescue them from a collapse [of debris] or from water or from anything that may destroy them.

R. Joseph b. Hanin asked R. Abbahu: As for the Books of Be Abedan [Ebionites}, 23 may we save them from a fire or not? — Yes and No, and he was uncertain about the matter. 24 Rab would not enter a Be Abedan, and certainly not a Bet Nizrefe [HOUSE OF NAZARENES]; 25 Samuel would not enter a Be Nizrefe [HOUSE OF NAZARENES], yet he would enter a Be Abedan [HOUSE OF EBIONITES]. Raba was asked: Why did you not attend at the Be Abedan? A certain palm-tree stands in the way, replied he, and it is difficult for me [to pass it]. 26 Then we will remove it? — Its spot will present difficulties to me.27 Mar b. Joseph said: I am one of them 28 and do not fear them. On one occasion he went there, [and] they wanted to harm him.29

NOTES

(15) Jast. s.v. iuhkd translates, the gospels, though observing that here it is understood as blanks. V. Herford, R.T., ‘Christianity in the Talmud’, p. 155 n.　

(21) Not only do they themselves go astray from God, but lead many others astray from Him.　

(25) hprmb hc; a meeting place of the Nazarenes, Jewish Christians, where local matters were discussed and religious debates were held. (Levy). [Ginzberg, MGWJ LXXVIII, p. 23 regards it as the name of a Persian house of worship meaning the Asylum of Helplessness].