A Case of Mistaken Identity
Outline Version
Jackson
Snyder April 10, 1994
Snyder
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SETUP: 1) Jesus
raised Lazarus from the dead in Bethany,
2) Witnesses believed through the
work
3) that he was the anointed king
come to overthrow the Romans, & set up
4) other crowds of feasters met on
the road from Jerusalem
TEXTS: John
12:12-16; 18:33-37
Jesus
Identity Mistaken!
1) Signs: a) "Hosanna" - sacred exclamation Psalm 118:25,
"Save us"
b) They proclaim Jesus
"King of Israel"
c) Palm branches the
sign of military victory.
d) Previously: John's
disciples - "Are you he who is to come?"
Pharisees: "You are a bastard - You
have a demon
Legion: "Son of El-Elyon?"
e) "Who do people
say I am?"
f) Now he is being
hailed (mistakenly) as a revolutionary.
2) Previous failed insurrections,
false messiahs
a) Barabbas led a failed
revolt (Luke 23:18-19), now in prison
3) Jesus knew who he was throughout
- a) the Son of Man - entering to die
b) Pilate: "Are you
a King?" Jesus: "Did someone tell you I was? My
Kingdom is
not of this world!"
c) The sign of his
identity is the beast he is riding
4)
People are easily swayed - go after one for awhile, then another
a) When Jesus cleansed
temple, people saw violent intention
b) When Jesus failed to
fulfil their lust for violence, they turned
"Give
us back Barabbas! Away with this
pretender!"
c) "Into your hands
I commit my spirit!" - He commits himself back
Similarly,
we mistake our own identity in Christ
1) Who am I? Why am I here? Who do people say I am?
What is reality?
We feel the ambivalence
of Moses, "I am a stranger in a strange land"
2) Confusion: we try to sort out our
own identity from other's expectations
Jesus' teenagers face a
identity crisis.
GOD! Who am I
really? GOD! Where is my place?
Eli, Eli, Lama
Sabachthani! WHY HAVE YOU FORSAKEN ME?
3) We feel like a square peg trying
to fit in the round hole - We feel a need
to find our
"fit" in the Kingdom; "a fit that satisfies us, protects,
gives us security in
spite of the devil's attempts to remake us, crucify
us, and destroy us
through the circumstances of and people in our lives."
Jesus was
identified (crowd/Pilate) not by who he was, but what he did.
1) NOT as the "son of
man," (who he was) but as the raiser of the dead.
Although his
works were evident, his cosmic identity was not.
2) In answering the question
"Who am I," we imply a greater, more significant
question of identity -
"How am I to be identified as human and at the same time as a child of
Heaven?"
3) Confusion: Despite our common
assumption, What we do<>What we are
Q: "What do you
do?" A: "I am a butcher,
baker, candlestick maker,
carpenter,
KING."
WE IDENTIFY OURSELVES PRIMARILY WITH WHAT
WE DO.
4) Thus, we identify ourselves in
terms of the world of the crowd, rather in
terms of the kingdom of
heaven. Why is this distinction so
important?
5)
Paul: "I do those very things I hate!" "The things we do belong to the
world, and constitute in
large part sin. When we identify
ourselves
with what we do, no matter
how noble or benevolent the job is, we
identify ourselves not
with the Kingdom of Jesus, but with the dominion
of this world - which is
the dominion and dwelling of sin. No
wonder we
live in turmoil and
confusion! Although we have become children
of God
through Jesus' suffering
and resurrection, we still identify our most
basic elemnts as being
of the world and the devil, by identifying
ourselves by what we do
in the world rather than who we are in Jesus
Christ. Therefore we can't help but be
worldly-minded; not heavenly
minded."
We must
willfully re-establish our true identity in Christ
1) We are not what we do, but are
children of God, re-created...
2) "We are in the world but not
of the world." "OF" =
origin - where we came
from. As Christians, our origin is not here, but
in that Kingdom that
Jesus kept talking
about.
3) "Whoever the Son of God sets
free is free indeed."
"Though we are
physical beings, we are spiritual beings, and we CENTER
OUR BEING not in the
things we do or the occupations the world
identifies us with, but
we CENTER OUR BEING in its godward relationship,
as Christ did. &
this must be our starting point for any thing we DO."
4) To become free of our mistaken
identity - that is, our mistake in
identifying ourselves in
terms of the world - means to be freed up to
live in Christ
a) We sanctify ourselves (make holy) by
surrendering ourselves entirely
to a power higher than the crowd, the Pharisees,
the government, the
preacher, the boss
b) We thus proclaim to
the devil, (or whoever) I'm FREE, I'm FREE, I'm
FREE to be who God meant me to be, delivered
from the world and the
devil to find my true identity in the person
of Jesus!
c) Once we become sanctified
in our new identity, we SANCTIFY (make
holy) all that we do and all the ways we
relate to others.
d) We redeem our labor -
"We have listened to the voice of Jesus, and we
have come to know the truth of who we are,
where we originated, and
where we are going. And no problem, bad relationship, disease,
financial setback, bereavement, divorce, bad-mouthing,
lying, abuse, or
unforgiveness is going to keep us from our
course and destiny as
children of the Most High."
CONCLUSION:
To realize
who we are in Christ is the first step in becoming who we should be in
Christ. Understanding that our identity
is primarily spiritual will help us realize that we are four-dimensional beings
working in three and four dimensions.
Believing that we are really regenerated (reborn) in the image of God
gives us a foundation for performing miracles of witness. No, we are no longer of the species homo
sapiens, but homo ouranios - people of heaven, who work the will of God
on earth in power! - Burro story
Let us then know who we are and
where we come from:
Let our hope be built on nothing
less than Jesus blood and righteousness.
And as we
make our journey from Bethany to Jerusalem, we shall know that though we be
traveling incognito closer and closer to our destiny, we need not fear because
we ultimately know where we have come from, and where we are heading, and WHO
WE REALLY ARE.