My Statement Regarding Polygamy in the BYSW
Spiritual Gifts Revelation 1: Charismata Theory, Assessment, Problem-solving
Spiritual Gifts Revelation 2:
Miracles by the Book
Both by Jack Snyder 2008
Sneads
Version John 2:1 And on the third day there came to be a wedding in Cana of the
6 And standing there in that place
were six stone water-crocks left from the cleansing of the Jews, each
containing above two or three metětas. 7 Jesus tells them, “Fill the
water-crocks of water,” and they filled them to the top. 8 And he says to them,
“Draw up now and carry to the ‘ruler-of-three-couches’,” and so they carried.
9 But when the ruler-of-three-couches
tasted the water having become wine, and did not know from whence it is
(howbeit those servants having drawn water knew), the ruler-of-three-couches
calls the groom 10 and says to him, “Every man sets out the good wine first,
and when they have become drunken, the worse. You have kept the good wine
until now!”
11 This Jesus did in Cana of the
Psalm
4, UMH 741
Revelation 19:5. Then a voice came from the
throne; it said, “Praise our Elohim, you servants of his and those who fear
him, small and great alike.”
6. And
I heard what seemed to be the voices of a huge crowd, like the sound of the
ocean or the great roar of thunder, answering, “Alleluia! The reign of Yahweh
our Elohim Almighty has begun; 7. let us be glad and joyful and give glory to
Yahweh, because this is the time for the marriage of the Lamb. 8. His bride is
ready, and she has been able to dress herself in dazzling white linen, because
her linen is made of the good deeds of the saints.”
9. The
angel said, “Write this, ‘Blessed are those who are invited to the wedding
feast of the Lamb,’” and he added, “These words of Yahweh are true.”
10.
Then I knelt at his feet to worship him, but he said to me, “Never do that: I
am your fellow-servant and the fellow-servant of all your brothers who have in
themselves the witness of Yahshua. Yahweh alone you must worship.” The witness
of Yahshua is the spirit of prophecy.
Couple
Married 80 Years Tell Their Secret
Percy and Florence Arrowsmith of England
have a long and happy marriage with their 80th wedding anniversary June 1
(2005).
Meanwhile Percy said his secret to a long marriage can be summed up in
two words: “Yes, dear.”
PRAYER: O YAH, there are
many around the drinking trough but nothing in the cistern. Lead us to the New Wine so that we can become
the New Man. Show us how to make the two
one, the inside like the outside the outside like the inside, the above like
the below, the male and the female as one, fashioning eyes in place of an eye,
hands in place of a hand, feet in place of a foot, and a new likeness in place of
the old likeness, so we might enter with
newness into your kingdom. (From The Gospel of
Thomas 74 & 22)
Unlike the Arrowsmiths, most simply don’t
have what it takes to stay married eight years, much less eighty. Why?
People share the fate of Humpty Dumpty, that unfortunate egg who fell
off the wall and broke into a zillion pieces.
Like Humpty, we all seek the reassembly of broken-off pieces to form
oneness. Most remain cracked-up; but
some find the cure –that force greater than all the king’s
horses and all the king’s men. With heavenly
help, a few have put their Humpty together again.
Our Heavenly Father desires that we regain
unity in Him. His image and
likeness compliment our uniqueness and are essential for life eternal. If the
healing force of his person is allowed to make headway within, our broken pieces
slowly migrate back to center – through all the days of our lives – unto
sanctification, unification, even perfection.
O, won’t we appropriate his life force and
become beautiful inside, then make the outside like the inside? We must if we’re to become the eternal bride
of our coming King. Wholeness and unity
– a sacred covenant of service and fellowship – leads unto everlasting life in
the Beulahland.
You ladies made beautiful brides in former
days; and you men, if you’ll follow, may become
Daughters of Zion: the brides of eternity.
All may be One, and One all.
Unity
Prayer
Yahshua’s most fervent prayer was for unity among those he loved. He prayed,
John 17:11,22 I’m no longer in the world, but they’re in the world while I’m coming
to you.
Yahshua prayed for unity in the last days of
his earthly form. By that time, he’d
achieved integration – body, mind,
soul, spirit, father, son – all one. That which had been broken by rejection, reclaimed: that which had been lost to
disappointment, found: that which had
been worn down by circumstances out of his control, restored. In the garden,
Yahshua was, in fact, of this world
but no longer in this world.
His perfection was the result of years of devotion – study, prayer, faith, obedience, good works, warfare – and unity with his Father and ours. He’d successfully run the gauntlet of human existence. What was left of the MAN was but a mere shadow of that dear boy who taught rabbis on stone steps years before. His mind and spirit were well on their way to cosmic dimensions of space and time – those lofty lands from which he’d come.
Yet his concern was friend-ward.
His students must remain behind in
this world (like
us): disintegrated, fractured, persecuted, torn
by family, ill at ease with the mission, unsure of their assignments, divorced
from their source.
These men
and women of dust may still
have been consumed
by assaults upon the five senses, stone-hearted on the subjects of spirituality
and true religion, unconcerned for self-improvement, uncaring of what the
Almighty wanted to further teach them about themselves and about Himself – too disintegrated to be One with each other
much less One with the Heavenly.
Yet these same broken earthlings would be
called apostles in due time.
In
Your Name
Yahshua prayed:
Holy Father, keep
them in your name, which you
have given me, that they may be one, even as we are one.
How
could these – in whom the most important mission in the history was entrusted –
be kept “in the name” of the Father if they didn’t know it? if nobody taught them? if Yahshua had offered some generic
substitute instead, as Jews and Christians now do?
I’ve shared the Father’s name with you for a
scriptural reason, my friends! so that
you too may become One in the name of the Father. Yet some have already rejected the third
commandment as “a Jewish law” (Exodus 20:7) or some filthy rag
nailed to a stake.
Only those, says the Savior, who are kept in my Father’s name might resume my Father’s mission, for such “are my
brothers and sisters and mothers.” I
might add, “spouses.” Yahshua prayed:
“To the ones who keep my commandments, Father,
have I given your name. Keep them in your name so that they may be
One as we are One.”
We’d
best remember this prayer if we want our families to be made whole; indeed, if
we want to live at all in such desperate times of prophetic fulfillment.
The
Struggle
We often celebrate Yahshua’s victory over
the torture stake, but seldom consider how he had to STRUGGLE with his
unique identity, battle warring factions within himself, combat the devil in
the howling deserts, while keeping his heart in tune and his course set aright. Yahshua wasn’t born the New Man; like we
who’re BECOMING, he too had TO BECOME.
Then he had to OVERCOME.
The mark to which he aimed he made clear by
commanding that we aim there too. He
says, “Be perfect, even as your Father in heaven is perfect” (Matthew
5:48). If we’re to hit the mark, we must, like him,
be One in the Father’s name.
Yet Yahshua spoke not of perfectionism,
but perfection; fullness;
completion. What sets us Methodists
apart from the generic brand-name down the road is Christian Perfection[1]: that
we aim to become whole, complete and perfect – in Him; and we
work out our salvation with fear and trembling[2]
until we become One.
Likewise, Yahshua’s struggle had to be resolved before he could manifest any
sign of his divinity. SuperSonship
wasn’t a “done deal”; neither was Yahshua the product of careful genetic
engineering. Certainly, he had far
worse struggles than we, because he came
from so high to so low. Yet he’d not
allow circumstances, poverty or powerlessness to deter him from overcoming and becoming the sign to
Ninety-eight-point-three percent simply
cover their Old Man in some rag or scrap of napkin – or smother it with drugs,
work or emotionalism; but the SON chose to deal with his old STUFF. His
inner healing took many years – for, though he never broke a Law, he
was, from the first, wounded for our
transgressions and bruised for our iniquities[4];
he still suffers to make intercession for us.[5]
That’s why Yahshua didn’t make his debut
until age thirty – so much anger, hurt and helplessness to beat – such wretched,
heavy burdens to overcome – in order to find the Father’s bosom and share the
Father’s feelings – to have compassion enough to give his life as a ransom for our Old Man and allow us to
replace him with the New.
Signs
of the New Man
The Gospel of John is all about Signs of the New Man; the changing of
water to wine is only the First of Seven. At
the wedding, Yahshua heard the voice
of his Father through the voice of
his mother, “They have no wine.” But
he’s hesitant to distribute New Wine before its time. But once the servants fill the crocks, it’s
too late to say NO – too late to take it back.
He had to make his taste
evident then and there, demonstrate the power of oneness, and become that to
which the miraculous sign pointed.[6] There was to be no more hiding. He was ready.
His hour to show forth his Oneness in the name of the Father had come.
Psalms 34:8.
O taste and see that Yahweh is good: blessed is the man that trusteth in
him.
The
Delusions of Introverts
On the World Wide Web, I offer a survey that
measures how one sees one’s self in
social situations, and another that shows how one really is. Quite often,
there’s a significant difference in the way a person perceives herself
and how she really acts. The difference
between the two indicates a level of self-deception, intentional or
otherwise.
Like the Phantom of the Opera, some
construct MASKS to hide their scars from
themselves and others. Many who
choose to see themselves as outgoing, caring, loving and self-controlled are
actually reserved, self-centered, isolated, out-of-control – sometimes just
plain mean – behind the mask.
Did you know that wretched people can
convince themselves, and some others,
that they’re wonderful? Some can even
persuade themselves that their unloving acts are in the common interest or the
L-ord’s will. They can only hide so
long; under pressure, masks fall – then that rotten thing needing conversion is
exposed – that “inner victim” the Father has seen all along. Heavenly radiance strikes the ugly
wound. Let the healing begin!
Otherwise, some really fine people are
convinced they’re rotten to the core.
This is such a sad situation.
Some are so abused by the devil and betrayal that their sweetness,
charity and love just can’t get through the scabby thing.
Unmasking and healing the wound underneath –
that is, reintegrating – requires a
major power to work a surgical miracle – a mask-ectomy, you might
say.
Naked
in the Mirror
One famous psychologist suggests an easier
method of reintegrating. Set up a full-length mirror. Take off your clothes and look at yourself
for thirty minutes. Tell each attachment
how beautiful it is and how great all the attachments appear as one! If you’ll do this every day, you’ll
start loving yourself the way you are. When that develops, bring someone else to the
mirror and show ‘em your stuff. Let me
know how it works for you!
Allen Funt was right – “It’s hard to look at
yourself as other people do.”[7] But the fact is, to become ONE with Him, we
must expose our stuff to the mirror of HIS compassion and holiness. The image therein will usually say, “Repent;
the Kingdom’s near.” “Keep my commandments!”
“Love as I’ve loved you.” “Be one
in my Father’s name.” “Greater love hath
no man…” Finally, the “Imitation of
Christ” will whisper compassionately, “Little girl, to you I say, arise.”
Also consider how the Great Physician sometimes performs radical mask-ectomies – with the razor of truth. He shames the young ruler, “You love your
money more than me.” He riles the
Pharisees, “You’re painted graves full of rot.” He annihilates Simon’s false
self, “You’ll deny me three times.” He
unmasks Martha’s neurosis, “You’re a compulsive, trouble-making
controller.” He makes quick work of the
little dictator, “Get thee behind me!”
To the government official, “You wouldn’t have any power if my
Father hadn’t given you!” Yet these acts
of honest ripping served to set each aright. As a result, some became completed and
perfected. What sort of scalpel might he
use on you, I wonder?
Yahshua puts devils on public exhibit so that those he loves might never again need to hide in filthy rags. This is the meaning of one of Yahshua’s hardest sayings:
Thomas 37 His disciples said, “When will we see
you as you are?” Jesus said, “When you shamelessly take off your clothes and
stomp them like kids, then you’ll see the Living One, and you’ll fear no more.”
His disciples did lose their clothes before the mirror of his love, knowing that
circumcision of the heart requires standing naked before him – even rags must
be ripped away. If we want our healings,
if we want to be in unity, then we must be willing to sober up, humble
down, repent of sin – recognize the value of NEW WINE[8]
- and become the NEW MAN.
Listerine the Cure for the Fractured Self
George felt sorry. “Could I give him some money?” I said, “He’ll
spend your money on Listerine.” George said, “At least, he should taste good
wine instead of that. I have five
dollars – is that enough?” I said, “I’ll
lend you five. But you’ll have to escort him into that wine shop across
the street and stay until he buys, or
he’ll get more Listerine.”
George went to the fellow on the bench. They walked together toward the shop. At the roadside, the fellow continued on by
himself to the shop. When George
returned, I said, “You should have walked
him in!” George said, “Man, he stunk
too bad! Besides, he’s going in right
now! Look!” George had tears in his eyes
as the wretch looked back at him.
We reached the stop, but we’d missed the
trolley. Back to work we went. I said, “George, you did a good deed. It was worth missing the trolley.”
When we got back to the Dollar store, there
was that fellow back on the bench.
“Let’s see what he bought!” cried George. Beside the fellow were eight bottles of Listerine in a plastic sack, a ninth bottle in his hand and two empties on the sidewalk. He hoisted a bottle into the air as a
Listerine toast to honor George, his
benefactor, as we passed
by. Cheers!
This poor addict wasn’t interested in quality, only quantity. Listerine is 25% alcohol. He never intended to try the New Wine much
less become the New Man. The world and
the devil had brought him into entire disintegration. He was too
far gone for anything but a miracle of Atonement. {pause}
On the brighter side, he probably had the
freshest breath in
All
Are Drunk
Thomas 28 - Jesus said: I stood in the midst
of the world. I found them all drunk;
not one was thirsty, and my soul was
afflicted for humanity; for they’re blind
in heart, and can’t see that they
came empty into the world, and will
leave the world empty still. When they’ve
thrown off their wine, they’ll repent.
To
desire the NEW WINE is the first step in becoming the NEW MAN. The steward of the feast – i.e. the ruler of three couches – tastes
the NEW WINE not knowing from whence it came, and soon becomes a NEW MAN. He can’t keep his mouth shut about the
dazzling ambiance of this previously unknown vintage.
He cries to all the wedding guests, “Look
what kind of a host we have! He’s saved
the best wine for last! ¿Do you think
this is a Halloween party? Tear off all
those silly masks! Come and tell us what
you think of this bridegroom and his NEW WINE!
Is he not the NEW MAN we’ve all been looking for? Is he not the Master of our Vineyard? Call all your friends: there’re 160 gallons
here – and refrigerators won’t be invented for another eighteen hundred and
eighty-six years!”
The
Last Invitation
The New Testament ends with an invitation. “COME to the Marriage Banquet of the Lamb,
who takes away the sins of the world.”
Friends, this is the only wedding invitation that counts, because the
guests will comprise of NEW MEN AND WOMEN only.
“Blessed are those who are called to the wedding supper of the Lamb,”
cries the angel of Yahweh. There’s only one
requirement. Dress properly. Strip off filthy rags and don the white linen
of covenant, “for the white linen is the righteousness of the saints,” says the
Angel.
Did you hear about that woman from the paper
mill. She was vile and wicked. Some NEW MAN showed her up in the mirror of
Yahweh’s love. She wasn’t a pretty
sight. But when she became a bride, she
testified, “I was like the rags[10]
that go into the mill – all torn and filthy – coming out as new, white
paper. That’s what Jesus did for me!”[11] Yes, he ripped off the MASK and she became
integrated, whole, converted, perfected – and happy.
Consider the words of a new evangelist: “I
prayed the L-RD: L-RD, You said, ‘Knock and the door shall be opened,
and sir, I have the faith to believe it!’ In an instant the Master made me so happy
that I couldn’t express it; I shouted for joy!
I preached Him with my whole heart.”
Now that kind of assurance only comes with having nothing left to
hide. Both the evangelist and the woman
at the mill had exchanged the old for the new.
Man and woman became NEW MEN, shouting for joy, and NEW BRIDES, crying
for happiness.[12]
My friend, why don’t you change your clothes and
change your man – and come. The
festivities will be unlike any you’ve seen before – all will be new and new
forever. For you’ll be not only an
invited guest on that great day, but a
beautiful bride as well. Amhn.
[2] Philippians
2:12.
[3] See The New Man by psychologist
Maurice Nicoll.
[4] Many of his congregation members were as mean
as poisonous snakes – and he called them vipers to their faces – and it hurt
him to have to tell the truth and show them just ignorant and messed up and
wrong they were. Only a few would see
themselves as broken pieces and reform and convert and integrate. The majority wanted to see him dead
rather than themselves healed.
[5] Intercession:
Hebrews 7:25.
[6] I have a web ministry from which I counsel
people all over the world about the place they fit in the economy of the
Beloved Son – about their gifts and graces and places. In the last four years, I’ve learned that
many, many of those who haven’t been able to find their place have been
hindered by the way church people have treated them – CHURCH PEOPLE. So many pilgrims have tasted that new wine
only to be drugged by the dregs when they try to find more of it in a church
building. Some that went in fairly whole
have come out splintered and broken by those who call themselves “The Body of
Christ.” Now, for many struggling
pilgrims that have been led to my websites, finding integration –
ONENESS – HEALING – and finding it soon – isn’t just a matter of interest, or
hobby, or volunteerism – but a life or
death struggle.
[7] I discovered my MASK in a paper mirror – a
psychological profile. I was very shocked to see myself naked. I’d been very self-deceived. I couldn’t understand how anyone might
dislike me – such an outgoing, bubbly, optimistic, friendly guy. Then the truth was revealed –I wasn’t this
outgoing, bubbly, optimistic, friendly guy at all! Just the opposite. Having seen it, it took a long time to
accept. As Mrs. Covan observed, “You’re
really not a people person, are you?” I
wanted to be the false, I saw myself as the false, but embracing the truth was a giant step toward
integration.
[8] The Mask: On occasion, that fragmented
soul tears off old rags and moves toward becoming the New Man – he’s been drunk
on fantasies, but now recognizes and rejoices in the New Wine. Most of the time, though, he ignores the
truth and continues to project the “old man,” who provides the false identity
he’s so used to.
Sometimes the false self is called THE MASK
– that’s the old man who’s the front man.
But the mask is only a deception covering the broken man. This is why Yahshua called his religious
adversaries hypocrites. This word refers to stage actors who, at that
time, wore masks to portray their characters.
The real stood behind the paint.
The real BECOMES the paint.
When a person is a drunken hypocrite, the word of truth is seldom
heeded. Guests who remain at the banquet
long past the hour of return so they can drink free get to the point in that
they don’t care what they pour down their throats, as long as it
intoxicates. The drunk gets to the point
that he can no longer tell what he’s drinking; he doesn’t care. He’s in a downward-swirling vortex of
self-deception and disunity. Whatever
can MASK his messed-up mind is most welcome.
[9] An Apostle
is Born: The wedding guests in
Symbolically, Yahshua is also the groom –
all the drunks in the chamber are his brides, for better or worse – for the
chamber is the world. The “Ruler of
Three Couches” is his FUTURE APOSTLE, any potential leader of the Messianic
Movement who acknowledges the tastelessness and inferiority of the old
“spirits,” and becomes enthralled by the bouquet and ambiance of the New
Wine. “Everyone else,” he says, “serves
the good first. When everyone’s drunk,
he brings out the new, minty Scope. By that time, folks are too Listerated
to know the
difference. But you’ve saved the best for last!”
This ruler catered lots of wedding, but none so extravagant – with the
best yet to come!
[10] rags – Isaiah 64:6,8. We have all been like
unclean things and our upright deeds like filthy rags. We wither, all of us,
like leaves, and all our misdeeds carry us off like the wind. And yet, Yahweh,
you are our Father; we the clay and you our potter, all of us are the work of
your hands.
[11] Aquilla Webb, One Thousand Evangelistic
Illustrations, George H. Doran Co., 1921, pp. 264-5.
[12] Ibid.,
264.