The Two YahwehsThe Briefest Introduction to this Subject Where there are the three elohim, let them be divine.Where there are the two or the one, I am with the One. - Yahshua's Egyptian Sayings |
|
|||
|
Snyder Bible Home
All Sermons Challenging Sermons New Century Sermons Divrei Torah |
|
YHWH |
||
| ~ |
PREVIEW The Sacred Scripture – Bethel Edition – the best Sacred Name bible. |
A Few of my favorites - click any one for more:
(08/04/03) |
||
|
Gen 1:1. Elohim
(2) created the sky and the earth.
Elohim is, of course, a majestic plurality that refers to more than one deity but is understood also as a unity – the Almighty One. Deuteronomy 6: 4: `Listen, Israel: Yahweh our Elohim
Yahweh is one.” or “Elohim (plural) is united ('echad).”
Elohim, the title, and Yahweh, the personal name are first teamed up here. El and Yah are one, but Yahweh is still Elohim (plural).
It is evident from this passage that there are two Yahwehs – one in the upper dimension and one in the lower, consisting of a plurality of beings in unity of purpose and action.
Yahshua, meaning “Yahweh saves,” came in his father’s name, Yahweh, which means “I exist” or “I AM.” The name Yahweh is in the name Yahshua. “Yahweh” is not found in the names “Yeshua” or “Jesus.” John 17:25, 26. “O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them." In his priestly prayer, Yahshua’s mission was to make his heavenly Father’s name known to his followers. That name had been hidden from his cohort, but he came to restore it. Matthew 5: 19, 20. "Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise. For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel. The Father and Son are in one accord in everything they do. Obviously, they are not the same being, but they are a father and son working a plan in unity and oneness.
The mission of the angel (messenger, malak) to the Israelites was to guard and lead. Yahweh says that the Israelites dare not rebel, for his malak has power to forgive sins because the name Yahweh was in him. We have shown that Yahweh’s name was in Yahshua, and that, by his own admittance, he came in his Father’s name. Mark 2:6,7. Now some of the scribes were sitting there, questioning in their hearts, "Why does this man speak thus? It is blasphemy! Who can forgive sins but G-d (Elohim) alone?" And here Yahshua is accused of forgiving sins, which he did freely. In doing so, he fulfilled the words of the scribes, for he had been capable of forgiving sins at least back to the time of the Exodus.
John 5:37. And
the Father who sent me has himself borne witness to me. His voice you have
never heard, his form you have never seen.
John 6: 46. Not
that any one has seen the Father except him who is from God; he has seen the
Father We understand that nobody has seen the heavenly Yahweh. He is incapable of being seen, since he is spirit. And the Beloved Disciple knew this because this is what he wrote. But he also knew that many had seen Yahweh or, at least the angel (malak, messenger) of Yahweh. Exodus 24: 9-11. Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, and they saw the El of Israel; And he did not lay his hand on the chief men of the people of Israel; they beheld Elohim, and ate and drank. 12. Yahweh said to Moses, "Come up to me on the mountain, and wait there ... Here Yahweh is seen and heard and eats and drinks. Moses, Sarah and a host of prophets also see Yahweh. Since there are two Yahwehs, then heavenly and the earthly, these seen / not seen dual persons demonstrate a perfect description of the two Yahwehs, the father and the son, bearing the same name. Again, we refer to Matthew 5:19ff et al. The person these people are seeing as Yahweh is the son, preexisting before his birth in Bethlehem, doing the work of his father.
Jesus replies to the first question, John 3: 13.
No one has ascended into heaven but he who descended from heaven, the
Son of man. (Yahshua is referring to
himself as the Son of Man.) And to the second, John 1:2,3.
He was in the beginning with the Elohim; all things came to be through
him, and without him nothing could have come into existence. As to the third, John 5:39-47 You search the scriptures, because
you think that in them you have eternal life; and it is they that bear
witness to me; yet you refuse to come to me that you may have life. I know that you have not the love of Yahweh
within you, for I have come in my Father's name, and you do not receive
me; if another comes in his own name, him you will receive. Do not think that I shall accuse you to the
Father; it is Moses who accuses you, on whom you set your hope. If you believed Moses, you would believe me,
for he wrote of me. But if you
do not believe his writings, how will you believe my words?" Again, we find the Scripture
that he was talking about replete with references to the Malak of Yahweh
(Yahshua), who has ability to forgive sins and who has the name of Yahweh in
him. In summary, Elohim (plural) (G-d) is made up of Yahweh Elohim and his
son and namesake, Yahshua ben Yahweh Elohim.
The cherubim, seraphim and malakim are also of the
Elohim family (Genesis 6:2, Job 1:6, Hebrew).
Psalms 8: 3-5. When I look at
thy heavens, the work of thy fingers, the moon and the stars which thou hast
established; what is man that thou art mindful of him, and the son of man that
thou dost care for him? Yet thou hast
made him little less than God, and dost crown him with glory and honor. The writer of Hebrews
interprets this passage identifying Yahshua as this man: Hebrews 2:6-8. It has been testified somewhere, "What is man that thou art
mindful of him, or the son of man, that thou carest for him? Thou didst make him for a little while lower
than the angels, thou hast crowned him with glory and honor, putting
everything in subjection under his feet." Paul, speaking of his position with the Father makes it clear that
Yahshua is subordinate: Romans 8:29.
For whom he did foreknow, he also did predestinate to be conformed to
the image of his Son, that he might be the firstborn among many brethren. And the latter Paul seeing Yahshua as the first-born of all
creation. What this means exactly is up
for debate, but the words themselves are quite clear. Colossians 1:13-17. Who hath delivered us from the power of darkness, and hath
translated us into the kingdom of his dear Son: In whom we have
redemption through his blood, even the forgiveness of sins: Who is the
image of the invisible Elohim, the firstborn of every creature: For
by him were all (other) things created ... And he is before all things, and by
him all things consist. Finally, Yahshua and Yahweh, son and father, are identified together as
the two Yahwehs by comparing myriads of Hebrew with Greek Scripures with
the same subject, Yahweh’s return. Here
are just two, the Old Testament: (Hebrew) Zechariah 14;3. Then shall YAHWEH go forth, and fight
against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon
the mount of Olives, which is before Jerusalem on the east, and the
mount of Olives shall cleave in the midst thereof toward the east and
toward the west, and there shall be a very great valley; and half of the
mountain shall remove toward the north, and half of it toward the south. And the New Testament: (Greek) Revelation 19:11-16 And I saw heaven opened, and behold a white
horse; and he that sat upon him was called Faithful and True, and in
righteousness he doth judge and make war.
His eyes were as a flame of fire, and on his head were many crowns; and
he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in
blood: and his name is called The Word of Yahweh. And the armies which were in
heaven followed him upon white horses, clothed in fine linen, white and
clean. And out of his mouth goeth a
sharp sword, that with it he should smite the nations: and he shall rule them
with a rod of iron: and he treadeth the winepress of the fierceness and wrath
of Almighty God. And he hath on his vesture and on his thigh a name written,
KING OF KINGS, AND SOVEREIGN OF SOVEREIGNS. We have but scratched the surface of the iceberg with this important
teaching, but you may go from here. I’m
sure many passages have popped into your mind to show the truth of this
message. And that truth is that Yahweh
and Yahshua are different persons, as I am different from my own father; and
that Yahweh and Yahshua bore the same name, as my father and I did. Yet Yahweh and Yahshua were and always have
been in echad together – unity of purpose, mission and character. And as the Father is working, Yahshua is
also working in the mission of intercession on our behalf. It also shows us that Yahshua
(Jesus) not only existed before Bethlehem, but he was very active in the
affairs of humankind. Do a concordance
search of “angel of the Lord” in you Bible and see how extensive has been
Yahshua’s benevolent care for his people on Yahweh’s behalf. Two popular doctrinal trends
are proliferating today that this study addresses: the Trinity and the
pre-existence of Yahshua. As for the first, it is easy
to unglue the Athanasian Creed (373), which states: 5. For there is one person of the Father,
another of the Son, and another of the Holy Spirit. 6. But the Godhead of the
Father, of the Son, and of the Holy Spirit is all one, the glory equal, the
majesty coeternal. 7. Such as the Father is, such is the Son, and such is the
Holy Spirit. 8. The Father uncreated, the Son uncreated, and the Holy
Spirit uncreated. The Bible clearly teaches that the Son was the first born of creation. As for the second, it grieves
me to learn that so many of my cohorts in internetworking ministries have
abandoned the belief that Yahshua existed before Bethlehem. It is very, very obvious through the above
passages alone, that Yahshua was the messenger of Yahweh, and his son. Psalms 2:7,8 7.
I will declare the decree: Yahweh hath said unto me, Thou art my son;
this day have I begotten thee.
Ask of me, and I shall give thee the heathen for thine inheritance, and
the uttermost parts of the earth for thy possession. These words are reiterated in Luke, "You are my son, the beloved.
This day I have begotten you" (alternate and perhaps older version,
reiterated in Hebrews 1:5). And finally, we have averted
the subject of the Holy Spirit in this essay.
However, we’ll make mention of his (its) identity with just one more
startling text in regard to the malak of Yahweh. Read it in light of our present learnings: Isaiah 11:1-5. And there shall come forth a rod out of the
stem of Jesse, and a Branch (natzar) shall grow out of his roots: And the
spirit of Yahweh shall rest upon him, the spirit of wisdom and
understanding, the spirit of counsel and might, the spirit of knowledge and
of the fear (reverence) of Yahweh; And shall make him of quick
understanding in the fear of Yahweh: and he shall not judge after the sight of
his eyes, neither reprove after the hearing of his ears: But with
righteousness shall he judge the poor, and reprove with equity for
the meek of the earth: and he shall smite the earth: with the rod of
his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle
of his loins, and faithfulness the girdle of his reins. “May Yahweh open your mind to this truth so that your lips may be in echad with his purposes.” Amein. |
||||